Quotes:Chairman Gonzalo

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Chairman Gonzalo

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On Maoism

"We think that to be Marxists today, to be Communists, necessarily demands that we be Marxist-Leninist-Maoists and principally Maoists. Otherwise, we couldn't be genuine communists." —Interview with Chairman Gonzalo, 1988

Marxism has always taught us that the problem lies in the application of universal truth. Chairman Mao Tsetung was extremely insistent on this point, that if Marxism-Leninism-Maoism is not applied to concrete reality, it is not possible to lead a revolution, not possible to transform the old order, destroy it, or create a new one. It is the application of Marxism-Leninism-Maoism to the Peruvian revolution that has produced Gonzalo Thought. Gonzalo Thought has been forged in the class struggle of our people, mainly the proletariat, in the incessant struggles of the peasantry, and in the larger framework of the world revolution, in the midst of these earthshaking battles, applying as faithfully as possible the universal truths to the concrete conditions of our country. Previously we called it the Guiding Thought. And if today the Party, through its Congress, has sanctioned the term Gonzalo Thought, it's because a leap has been made in the Guiding Thought through the development of the people's war. In sum, Gonzalo Thought is none other than the application of Marxism-Leninism-Maoism to our concrete reality. This means that it is principal specifically for our Party, for the people's war and for the revolution in our country, and I want to emphasize that. But for us, looking at our ideology in universal terms, I emphasize once again, it is Maoism that is principal. —Ibid.

"Finally now, listen to this. As we see in the world, Maoism is marching unstoppably to lead the new wave of world proletarian revolution. Listen well and understand. Those who have ears, use them. Those who have understanding — and we all have it — use it! Enough of this nonsense. Enough of these obscurities. Let us understand this. What is unfolding in the world? What do we need? We need Maoism to be incarnated and it is being incarnated and that this generate communist parties to manage, to lead this new great wave of the world proletarian revolution that is coming." —Chairman Gonzalo's Speech from the Cage, 1992

On Great Leadership

"Here we must remember how Lenin saw the relationship between the masses, classes, the Party and leaders. We believe that the revolution, the Party, our class, generate leaders, a group of leaders. It has been like this in every revolution. If we think, for instance, about the October Revolution, we have Lenin, Stalin, Sverdlov and a few others, a small group. Similarly, in the Chinese revolution there's also a small group of leaders: Chairman Mao Tsetung, and his comrades Kang Sheng, Chiang Ching [Jiang Qing], Chang Chun-chiao, among others. All revolutions are that way, including our own. We could not be an exception. Here it's not true that there is an exception to every rule because what we're talking about here is the operation of certain laws. All such processes have leaders, but they also have a leader who stands out above the rest or who leads the rest, in accordance with the conditions. Not all leaders can be viewed in exactly the same way. Marx is Marx, Lenin is Lenin, Chairman Mao is Chairman Mao. Each is unique, and no one is going to be just like them.

In our Party, revolution, and people's war, the proletariat, by a combination of necessity and historical chance, has brought forth a group of leaders. In Engels' view, it is necessity that generates leaders, and a top leader, but just who that is is determined by chance, by a set of specific conditions that come together at a particular place and time. In this way, in our case too, a Great Leadership has been generated. This was first acknowledged in the Party at the Expanded National Conference of 1979. But this question involves another basic question that can't be overlooked and needs to be emphasized: there is no Great Leadership that does not base itself on a body of thought, no matter what its level of development may be. The reason that a certain person has come to speak as the Leader of the Party and the revolution, as the resolutions state, has to do with necessity and historical chance and, obviously, with Gonzalo Thought. None of us knows what the revolution and the Party will call on us to do, and when a specific task arises the only thing to do is assume the responsibility."

—Ibid.

On capitalism

"But the laws of history that came about as a result of the development of the class struggle have generated one last class: The international proletariat. The class has surged up struggling in the midst of a sinister system, capitalism, which appeared sweating blood and muck from all its pores. A system in whose center the combative proletariat developed unions, strikes, resistance and revolutions. All of this became embodied in Marxism, and the class, endowing itself with a Party, evolved into a mature class with its own interests. The masses of the world finally have their liberator. In the old times, the masses awaited for a liberator. They used to put their faith in the hands of supposed saviors, until the powerful and invincible proletariat appeared, which is capable of creating a true new order. The class organized itself politically, and another history begins to unfold to become a reality." —We Are the Initiators, 1980

"This [bureaucrat capitalism] is the capitalism that imperialism promotes in a backwards country; the type of capitalism, the special form of capitalism, that is imposed by an imperialist country onto a backwards country, whether it is semi-feudal or semi-colonial." —The National Question, 1974

On People's War

"The People’s War begins to sweep away the old order in order to inevitably destroy it. From the old, the new shall be born. And finally, like the pure and glorious phoenix bird, Communism will arise for all time." —Ibid.

"People's war is universally applicable, in accordance with the character of the revolution and adapted to the specific conditions of each country." —Interview with Chairman Gonzalo, 1988

On revisionism

""Revisionism obviously is a cancer, a cancer that has to be ruthlessly eliminated." —Ibid.

"Revisionism arose as a complete negation of Marxism. Modern revisionism, likewise, is always aiming to substitute bourgeois philosophy for Marxist philosophy, going against political economy, particularly denying the growing impoverishment and the inevitability of the downfall of imperialism. Revisionism strives to falsify and twist scientific socialism in order to oppose the class struggle and revolution, peddling parliamentary cretinism and pacifism. All these positions have been expounded by the revisionists, who have aimed for and continue to aim for the restoration of capitalism, the undermining and blocking of the world revolution, and to denigrate the conquering spirit of our class. But here I feel it is necessary to spell out some points to make this concrete: revisionism behaves like any imperialism. For example, the Soviet Union, Soviet social-imperialism, preaches and practices parliamentary cretinism. It mounts and conducts armed actions for the purpose of gaining world hegemony. It carries out aggression, pits one people against another, sets masses against masses, and divides our class and the people. In a thousand and one ways Soviet revisionism fights against everything that is truly Marxist and everything that serves the revolution. We are an example of how they do this. The social-imperialists of the USSR have developed a perverse worldwide plan to become a hegemonic superpower using all the means at their disposal. This includes setting up phony parties, communist in name only, "bourgeois workers parties" to use Engels' words. And this is how Chinese revisionism and all revisionists act, differing only with regard to their particular circumstances, according to who pulls their strings." —Ibid.

"Among the masses, what revisionism does is serve the cause of capitulation to internal reaction, concretely to the big bourgeoisie and the landlords, to the landlord-bureaucrat capitalist dictatorship which is the Peruvian State of today." —Ibid.