User:NadiatheHun: Difference between revisions

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Hello. My name is Nadia. I’m 22 years old, born and raised in Arizona, and my family is from Iraq. I identify politically as a Marxist-Leninist-Maoist and a [[radical feminist]]—two revolutionary traditions that inform and sharpen each other in my worldview.
{{Infobox editor|gender=Trans|image=File:Labrys.png |birth_place=United States |pronoun=She/Her|religion=in abstentia |politics=[[Communist]]<br>[[Marxism–Leninism]]<br>[[Maoism]]<br>[[Anti-revisionist]]<br>[[Materialist feminism]]|languages= English, Arabic, Norwegian}}
Hello. My name is Nadia. I’m 22 years old, born and raised in Arizona, and my family is from Iraq. I identify politically as a [[Marxist-Leninist-Maoist]] and a [[radical feminist]]—two revolutionary traditions that inform and sharpen each other in my worldview.


== About Me ==
== About Me ==


My commitment to Marxism-Leninism-Maoism is rooted in the understanding that class struggle is the engine of history, and that the proletariat, through revolutionary leadership and mass line, must seize power to dismantle the capitalist-imperialist system. The writings of Marx, Engels, Lenin, and especially Mao Zedong, have shaped my view of revolution—not as an abstract ideal, but as a continuous and necessary process guided by dialectical materialism, mass participation, and cultural transformation.
===My Ideological Convictions===


But class struggle alone is not enough. Through radical feminism, I came to see patriarchy not as a secondary contradiction, but as a foundational pillar upholding class society. Gender is not a natural category, but a social relation imposed by material conditions— one that reinforces private property, reproductive control, and the division of labor. In this way, radical feminism provides the tools to understand how women's oppression is not merely ideological, interpersonal, or baseless accusations of 'identity opportunism' but a systemic and deeply materialist critique of the social systems behind patriarchal class society.
My commitment to Marxism-Leninism-Maoism is rooted in the understanding that class struggle is the engine of history, and that the proletariat, through revolutionary leadership and mass line, must seize power to dismantle the capitalist-imperialist system. The writings of Marx, Engels, Lenin, and especially Mao Zedong, have shaped my view of revolution—not as an abstract ideal, but as a continuous and necessary process guided by dialectical materialism, mass participation, and cultural transformation through revolution and revolutionary principles.
 
For me, class struggle alone is not enough. Through radical feminism, I came to see patriarchy not as a secondary contradiction, but as a foundational pillar upholding class society. Gender is not a natural category, but a social relation imposed by material conditions— one that reinforces private property, reproductive control, and the division of labor. In this way, radical feminism provides the tools to understand how women's oppression is not merely ideological, interpersonal, or baseless accusations of 'identity opportunism' but a systemic and deeply materialist critique of the social systems behind patriarchal class society.


I believe that Marxism-Leninism-Maoism and radical feminism must be unified to fully confront both capital and patriarchy which sustains class society. Just as Mao emphasized the importance of rectification and cultural revolution to uproot old ideas, so too must revolutionary struggle challenge the deeply ingrained patriarchal norms that persist even within leftist movements. Without confronting the material divide between men and women (and by extension, all 'non-men' and all 'non-women') caused by gendered patriarchal structures, there will be no attempt at addressing the material divide between the proletariat and the bourgeoisie
I believe that Marxism-Leninism-Maoism and radical feminism must be unified to fully confront both capital and patriarchy which sustains class society. Just as Mao emphasized the importance of rectification and cultural revolution to uproot old ideas, so too must revolutionary struggle challenge the deeply ingrained patriarchal norms that persist even within leftist movements. Without confronting the material divide between men and women (and by extension, all 'non-men' and all 'non-women') caused by gendered patriarchal structures, there will be no attempt at addressing the material divide between the proletariat and the bourgeoisie
===Who I Am===
As a rigorous Marxist, I’m drawn to deep study, research, and theory—not as detached academic interests, but as tools for liberation. Unfortunately, I've been a part of the global north's service industry for the last 5 years, and due to certain reactionary attitudes of a petty bourgeois and anti-communist nature, have been incapable of getting organized.
I had lived out of my home state for a good 4 years due to my bourgeois family's dislike of my communist sentiment and me being trans. It has some remarkable influence on my beliefs, and currently, the organization of the working class relies on the anti-revisionist materialist line of proletarian politics.
As I am a US comrade, conditions have forced me into precarious situations. I've been in 'hiding' to say the least, and I fear for my life.
I'm autistic, ADHD, and have a passion for film. I wish for a revolutionary culture that explores film and photography through the lens of something outside of capital and its reign. I study and enjoy the study of perspective, whether through the lens of a camera or through propaganda, political language, and history.
In the moment, as a personal project before I get back to organizing, I have been studying languages, looking at theory through the lens of perspective of what language we speak, and even re-investing in the ideals of developing international connections.


I’m drawn to deep study, research, and theory—not as detached academic interests, but as tools for liberation. I’m critically minded and unafraid to challenge orthodoxy, even within revolutionary spaces. Scrutiny matters to me more than comfort. I believe in testing every idea, refining it through debate and contradiction, and never settling for rhetoric when material analysis is needed.
My current political focus, as a first-world American in standard living conditions, I also focus my efforts on prisons and the struggles of the imprisoned working class and our internal colonies. A lot of this is personal motivation, but I appreciate how Marxism channels all my personal goals to the liberation of the working class.
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Latest revision as of 09:38, 9 September 2025

NadiatheHun
— Revolupedia editor Trans —
Born
United States
Pronouns She/Her
Languages English, Arabic, Norwegian
Education and employment
Hobbies, favourites and beliefs
Religion in abstentia
Ideology Communist
Marxism–Leninism
Maoism
Anti-revisionist
Materialist feminism
Contact info
Account statistics

Hello. My name is Nadia. I’m 22 years old, born and raised in Arizona, and my family is from Iraq. I identify politically as a Marxist-Leninist-Maoist and a radical feminist—two revolutionary traditions that inform and sharpen each other in my worldview.

About Me

My Ideological Convictions

My commitment to Marxism-Leninism-Maoism is rooted in the understanding that class struggle is the engine of history, and that the proletariat, through revolutionary leadership and mass line, must seize power to dismantle the capitalist-imperialist system. The writings of Marx, Engels, Lenin, and especially Mao Zedong, have shaped my view of revolution—not as an abstract ideal, but as a continuous and necessary process guided by dialectical materialism, mass participation, and cultural transformation through revolution and revolutionary principles.

For me, class struggle alone is not enough. Through radical feminism, I came to see patriarchy not as a secondary contradiction, but as a foundational pillar upholding class society. Gender is not a natural category, but a social relation imposed by material conditions— one that reinforces private property, reproductive control, and the division of labor. In this way, radical feminism provides the tools to understand how women's oppression is not merely ideological, interpersonal, or baseless accusations of 'identity opportunism' but a systemic and deeply materialist critique of the social systems behind patriarchal class society.

I believe that Marxism-Leninism-Maoism and radical feminism must be unified to fully confront both capital and patriarchy which sustains class society. Just as Mao emphasized the importance of rectification and cultural revolution to uproot old ideas, so too must revolutionary struggle challenge the deeply ingrained patriarchal norms that persist even within leftist movements. Without confronting the material divide between men and women (and by extension, all 'non-men' and all 'non-women') caused by gendered patriarchal structures, there will be no attempt at addressing the material divide between the proletariat and the bourgeoisie

Who I Am

As a rigorous Marxist, I’m drawn to deep study, research, and theory—not as detached academic interests, but as tools for liberation. Unfortunately, I've been a part of the global north's service industry for the last 5 years, and due to certain reactionary attitudes of a petty bourgeois and anti-communist nature, have been incapable of getting organized. I had lived out of my home state for a good 4 years due to my bourgeois family's dislike of my communist sentiment and me being trans. It has some remarkable influence on my beliefs, and currently, the organization of the working class relies on the anti-revisionist materialist line of proletarian politics.

As I am a US comrade, conditions have forced me into precarious situations. I've been in 'hiding' to say the least, and I fear for my life. I'm autistic, ADHD, and have a passion for film. I wish for a revolutionary culture that explores film and photography through the lens of something outside of capital and its reign. I study and enjoy the study of perspective, whether through the lens of a camera or through propaganda, political language, and history. In the moment, as a personal project before I get back to organizing, I have been studying languages, looking at theory through the lens of perspective of what language we speak, and even re-investing in the ideals of developing international connections.

My current political focus, as a first-world American in standard living conditions, I also focus my efforts on prisons and the struggles of the imprisoned working class and our internal colonies. A lot of this is personal motivation, but I appreciate how Marxism channels all my personal goals to the liberation of the working class.