Anti-Maoism: Difference between revisions
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===Maoism as a nationalist deviation=== | ===Maoism as a nationalist deviation=== | ||
===Maoism being dogmatic=== | ===Maoism being dogmatic=== | ||
===Maoism being metaphysical=== | |||
===Maoism being Third Worldist=== | ===Maoism being Third Worldist=== | ||
==Further reading== | ==Further reading== | ||
* [[Library:Enver Hoxha Refuted|''Enver Hoxha Refuted'']] (1981), by N. Sanmugathasan | * [[Library:Enver Hoxha Refuted|''Enver Hoxha Refuted'']] (1981), by N. Sanmugathasan | ||
Revision as of 21:40, 18 November 2025

Anti-Maoism encompasses nominally communist movements which seek to undermine and denigrate Marxism–Leninism–Maoism, Mao Zedong Thought, and the Mao Zedong himself.
Anti-Maoists frequently engage in dogmato-revisionism, anti-Chinese chauvinism, and generally fallacious arguments to attack Maoism. Most "communists" who are anti-Maoists belong to Hoxhaism, Dengism and other revisionist stances. These revisionists are threatened by Maoism due to it being the most advanced stage in Marxist thought, giving it the capacity to expose the shortcomings in their own tendencies.
Maoism has been the guiding ideology for many communist movements around the world (such as Peru, the Philippines, and India); Hoxhaism, by contrast, has very few adherents that are actively waging revolution.
Stances
Maoism being class collaborationist
Maoism as a nationalist deviation
Maoism being dogmatic
Maoism being metaphysical
Maoism being Third Worldist
Further reading
- Enver Hoxha Refuted (1981), by N. Sanmugathasan